Discover Top Somali Wasmo Telegram Channels & Groups Now!

Dr. Tina Waters I 10 May 2025

Is the allure of the forbidden proving too strong to resist? The proliferation of Somali wasmo channels and "qarxis" content on platforms like Telegram reveals a dark underbelly of online culture, raising serious questions about exploitation, consent, and the responsibility of social media platforms.

The digital landscape has become a breeding ground for the exchange of explicit content, with Somali wasmo channels rapidly gaining traction on Telegram. These channels, often boasting thousands of members, facilitate the sharing of sexually explicit materials, frequently labeled with terms like "qarxis," a Somali word implying explosiveness or excitement, in this context, sensational or shocking content. The accessibility and anonymity afforded by Telegram contribute to the unchecked spread of these channels, raising concerns about the potential exploitation of individuals and the normalization of non-consensual content. The channels openly advertise, enticing users with phrases like "naag video call kugu raxeyso" (a woman offering video calls for your pleasure) and promises of "qarxis gabdho caan ah kuraxeso" (enjoying explosive content featuring famous girls). These blatant solicitations highlight the pervasive and often unregulated nature of online sexual content.

The ease with which these channels can be created and accessed is alarming. Instructions like "Open a channel via telegram app" and "If you have telegram, you can view and join somali wasmo cusub right away" underscore the simplicity of entry into this digital underworld. The presence of unofficial services like "@qarxis2023" further facilitates the distribution of this content, circumventing potential safeguards and regulations. Channels with names like "18+ qolka qarxiska" (18+ the explosion room) and "somali nuda wasmo" explicitly target adult audiences, yet the potential for minors to access this material remains a significant concern. The constant reminders like "If you have telegram, you can view and join wasmo somali channel right away" normalizes the behavior. Telegram must take responsibility.

Category	Details
Channel Names (Examples)	wasmo somali channel, somali wasmo cusub, qolka qarxiska, som raaxo, somali nuda wasmo
Content Focus	Primarily sexually explicit content, often featuring Somali individuals. The term "qarxis" is frequently used to denote sensational or shocking material.
Platform	Telegram messenger app
Membership Size (Examples)	3.5k members, 989 members, 13.3k members, 23.5k members, 1 598 subscribers
Language	Primarily Somali, with some English
Advertisements/Enticements	naag video call kugu raxeyso (woman offering video calls for your pleasure), qarxis gabdho caan ah kuraxeso (enjoying explosive content featuring famous girls)
Related Accounts/Services	@qarxis2023, @somaliraxo, @walaalkah, @wasmoxxx, @mcalinwasaye
Key Phrases	Open a channel via telegram app, If you have telegram, you can view and join, Somali qarxis cusub telegram channels, groups and bots search results
Disclaimer	The content references sexually explicit material. Accessing such content may be illegal or harmful depending on your location and personal sensibilities.
Reference	Telegram Official Website

The allure of these channels lies in the promise of access to exclusive and often illicit content. Phrases like "La soco muuqaaladii u dambeeyey ee soomaalida wasmo @somaliraxo" (Follow the latest Somali sex videos @somaliraxo) and "Waa group cusub kii hore hawada ayaa laga saarey kan ayaan soo dhigi doonaa waxii muuqaal ah" (This is a new group, the old one was taken down, I will upload the videos here) suggest a constant cycle of creation, dissemination, and takedown, highlighting the challenges of content moderation. The repetition of "Qarxis gabdho caan ah kuraxeso" further emphasizes the exploitative nature of these channels, suggesting that the content often features women without their consent or knowledge.

The search results for "Somali qarxis cusub telegram channels, groups and bots" indicate a significant demand for this type of content. The categorization of results into channels, groups, and bots demonstrates the diverse ways in which users can access and share this material. The existence of bots suggests a level of automation and sophistication in the distribution process, raising concerns about the potential for malicious actors to exploit these channels for financial gain or other nefarious purposes. The channels are always evolving and are getting advanced.

The presence of channels with large memberships, such as "18+ som raaxo 23.5k members" and "Wasmo somali channel 13.3k members," underscores the widespread interest in this type of content. The combination of "18+" and explicit language suggests that these channels are intended for adult audiences, but the lack of age verification mechanisms raises concerns about the potential for underage users to access the material. The use of emojis, such as "\ud83d\udd1e" (key) and "\u26d4\ufe0f" (no entry), adds a layer of visual appeal to the channels, potentially attracting younger users.

The explicit nature of the content advertised in these channels raises serious ethical and legal concerns. Phrases like "2:naag video call kugu raxeyso" directly solicit users for sexual services, potentially facilitating prostitution and human trafficking. The distribution of sexually explicit material without consent constitutes a violation of privacy and can have devastating consequences for the individuals involved. The use of language like "Haddaa ku cusub nagu soo biir si aad uhesho waxyaabo fara badan \ud83d\ude09\ud83d\ude09 download qolka qarxiska" (If you are new, join us to get many things \ud83d\ude09\ud83d\ude09 download the explosion room) indicates a concerted effort to recruit new members and expand the reach of these channels. It is a well thought process from these groups.

The ease with which users can "view and join" these channels, as repeatedly emphasized in the provided text, underscores the lack of effective safeguards on Telegram. The invitation "You are invited to the channel somali nuda wasmo" highlights the passive nature of entry, requiring minimal effort on the part of the user. The promise of immediate access, as in "You can view and join @wasmoxxx right away," further incentivizes users to engage with this content. The platforms must ensure it is following the policy of content sharing.

The mention of channel administrators, such as "@walaalkah 0686434065," suggests a degree of organization and control within these channels. The inclusion of a phone number raises questions about the administrators' motives and the potential for them to engage in illegal activities. The phrase "Qolka share dhaha dadna kusoo dara \ud83d\udc49 @mcalinwasaye" (Share the room and add people \ud83d\udc49 @mcalinwasaye) indicates a desire to expand the channel's reach through user referrals. This is a common way of expanding business.

The proliferation of Somali wasmo channels on Telegram highlights the need for greater regulation of online content. Social media platforms have a responsibility to protect their users from exploitation and harm, and this includes taking proactive steps to identify and remove channels that facilitate the distribution of non-consensual or illegal content. This is the need of time to create strict regulations. The ease of access to this content, combined with the potential for exploitation and abuse, demands a comprehensive and coordinated response from law enforcement, social media platforms, and community organizations. The problem is growing day by day.

The lack of effective content moderation on Telegram allows these channels to flourish, creating a dangerous environment for individuals who may be vulnerable to exploitation or abuse. The anonymity afforded by the platform makes it difficult to identify and prosecute those who are responsible for creating and distributing this content. This is what makes Telegram different from other platforms. The potential for minors to access this material is a particularly concerning issue, as it can have long-lasting psychological and emotional effects.

The use of Somali language in these channels suggests that they are primarily targeted at Somali-speaking audiences. This raises questions about the cultural context in which this content is being created and consumed. It is important to consider the role of cultural norms and values in shaping attitudes towards sex and sexuality, and how these attitudes may contribute to the demand for this type of content. The culture is also responsible for this. The combination of cultural factors and the anonymity of the internet can create a perfect storm for the exploitation and abuse of individuals.

The repeated references to "qarxis" content suggest that shock value is a key factor in the appeal of these channels. The desire to view something scandalous or transgressive can be a powerful motivator, particularly for those who may feel marginalized or disempowered in their daily lives. The internet can provide a sense of anonymity and freedom that allows individuals to explore their desires and fantasies without fear of judgment. But in a regulated manner. This can be a positive thing in some cases, but it can also lead to the exploitation of others.

The presence of channels dedicated to "somali wasmo" suggests that there is a specific demand for content that features Somali individuals. This raises questions about the role of race and ethnicity in shaping sexual preferences and fantasies. It is important to consider how stereotypes and prejudices may influence the way in which individuals perceive and interact with others online. The fetishization of certain racial or ethnic groups can be a form of objectification and dehumanization, and it can contribute to the exploitation and abuse of individuals. It needs to be understood.

The proliferation of these channels also highlights the need for greater education and awareness about online safety and responsible internet use. Individuals need to be aware of the risks associated with sharing personal information online, and they need to be able to recognize and avoid potentially harmful situations. Parents and educators have a responsibility to teach children about online safety and to help them develop critical thinking skills that will enable them to make informed decisions about their online activities. Education is a solution for this.

The use of Telegram as a platform for distributing this content raises questions about the company's responsibility to protect its users. Telegram has a reputation for being a privacy-focused platform, but this can also make it difficult to moderate content and prevent the spread of harmful material. The company needs to find a balance between protecting user privacy and ensuring that its platform is not used to facilitate exploitation and abuse. The user also needs to understand the platform.

The anonymity afforded by the internet can embolden individuals to engage in behaviors that they would not otherwise consider. The lack of face-to-face interaction can make it easier to dehumanize others and to disregard the consequences of one's actions. The internet can also create a sense of distance and detachment that can make it difficult to empathize with others. The internet is a tool but it depends on how you use it. It is important to remember that the people we interact with online are real people with real feelings, and we should treat them with the same respect and compassion that we would show them in person.

The constant cycle of creation, dissemination, and takedown of these channels suggests that this is an ongoing problem that is unlikely to be resolved easily. As soon as one channel is shut down, another one pops up in its place. This highlights the need for a more comprehensive and long-term approach to addressing the issue. This approach should involve a combination of technical solutions, legal enforcement, and educational initiatives. Without these solution we can't stop this.

The fact that these channels are often promoted through social media platforms and other online channels suggests that there is a network of individuals who are actively involved in the distribution of this content. Identifying and disrupting these networks is essential to preventing the spread of harmful material. This requires collaboration between law enforcement agencies, social media platforms, and other organizations. It needs collaboration.

The content within the channels is creating a bad impact on children. Parents should be aware of what their children are doing. The long-term effects of these channels will be seen in future. There should be counselling session on this topic.

In conclusion, the proliferation of Somali wasmo channels on Telegram is a serious issue that demands immediate attention. The combination of cultural factors, anonymity, and the ease of access to this content creates a dangerous environment for individuals who may be vulnerable to exploitation and abuse. A comprehensive and coordinated response from law enforcement, social media platforms, and community organizations is essential to protecting these individuals and preventing the further spread of harmful material. This is the only solution for now.